Lovers’ Hymn

Lovers’ Hymn

Bibliographic Information

Author: Mohammadreza Nekoonam, b. 1327
Title: Lovers’ Hymn: An Explanation of Forty-Four of the Most Important Verses of Remembrance in the Holy Quran / Mohammadreza Nekoonam.
Publisher: Islamshahr: Sobhe Farda Publications, 2014 (1393 in the Iranian calendar).
Physical Details: 95 pages; 11×21 cm.
Series Title: Works Collection; 104.
ISBN: 978-600-6435-59-6
Price: 40,000 Rial
National Bibliography Number: 2929279
Subject: Remembrance – Quranic Aspects
Dewey Classification: 297/159
Congress Classification: BP104/Th8 N8 1393
Publisher’s Note: The back cover states the title in English: Lovers’ Hymn

Preface

All verses of the Holy Quran are verses of remembrance (dhikr), and each has its own effect and characteristic. One of the names of the Holy Quran is Dhikr. The Quran introduces itself by saying: “Thus, We relate to you some of the stories of what has passed and We have certainly given you from Ourselves a Reminder” (Quran, 12:3). There is no remembrance greater than the Quran, which says, “And We send down in the Quran that which is a healing and mercy for the believers, but it increases the wrongdoers in nothing but loss” (Quran, 17:82). No prayer or supplication affects the soul as profoundly as reciting the Quran. However, it must be read with sincerity, and the recitation of this only divine book, connected with the Divine, should be for the settlement of the soul, allowing it to find comfort and solace in it.

Every verse of the Holy Quran can be used for a specific purpose, such as the verse “God has sealed their hearts” (Quran, 2:7), which is a remembrance of majesty used for specific spiritual practices. There are numerous types of dhikr in the Quran that have not yet been mentioned in any book, and in this work, we aim to explain forty-four Quranic remembrances specifically for lovers. We hope to inspire readers to become more familiar with the most significant book of remembrance, the Holy Quran. Dhikr is a complex and vast science, the issues of which are more complicated and abundant than the data of modern medicine. With each remembrance, one can influence the world if they can find an expert who knows its formulas and can apply them.

Through Quranic remembrances, one can gain great power and address many of today’s human challenges. However, divine grace is required to explain the psychology, medicine, and pharmacy of Quranic remembrances. Unfortunately, this advanced knowledge has not yet been properly developed, and its principles and rules have not been clearly explained. Thousands of lamentations can be heard because this useful knowledge, which could be effective in treating physical and spiritual ailments and solving many human problems, has deteriorated to the point that it is now in the hands of ignorant quacks who lack any expertise in the field. These individuals only compile verses and traditions without understanding their secrets and the hidden wisdom taught by the Ahl al-Bayt (peace be upon them). They offer these remembrances to the unaware with no interpretation or analysis, often leading to failure, wasting time and money, and even causing further harm.

The Quran is a spiritual treasure and a modern pharmacy of remembrance, with every verse containing a specific, distinct effect. For example, simply looking at each verse has a unique impact, let alone using each verse as a specific remembrance. However, this vision does not always bring good and blessings. Some remembrances may cause stress and anxiety instead.

There are verses that contain multiple remembrances within them, each of which has a specific effect. Sometimes, one remembrance brings goodness and blessings, while its neighbor may cause discomfort or misfortune. Using Quranic remembrances has specific etiquettes and conditions, which we have discussed in another book titled The Science of Remembrance. In this work, we will only mention a few of the most general rules related to the use of these remembrances.

The first condition for using divine remembrances is the ability to connect with the Quran and draw closer to it, which can only be achieved through its recitation and maintaining purity and a clean heart.

It is recommended to read the Quran in order. This means starting from the beginning and reading until the end without selectively picking certain surahs or verses. By doing so, the soul maintains its balance and avoids any negative consequences that might arise from reading certain passages out of order. Some people do not follow this method and choose specific surahs with particular intentions, which may lead to unseen phenomena or cause harm, as certain verses are associated with magical practices. Just as taking too much medicine without a prescription can have harmful side effects, the same applies to using Quranic verses inappropriately. To avoid these negative effects, it is best to read the Quran in sequence, starting from Surah Al-Fatiha and ending with Surah Al-Nas.

This principle should also be applied to remembrances. If someone intends to use divine names as part of their practice, they should consult with an expert who understands the effects and limitations of these names. For example, the name Al-Bātish (The Wrathful) is a powerful name and should be used sparingly, as it has destructive potential and can harm the practitioner. In contrast, the name Al-Karīm (The Generous) can be repeated as much as desired, bringing spiritual benefits.

Some surahs of the Quran have therapeutic effects on mental and emotional illnesses. For example, Surah Al-Baqarah, with its long verses, is particularly beneficial for those suffering from anxiety, stress, or nervous disorders, and is also recommended for pregnant women. Some traditions refer to this surah as a “tent” or “canopy” to emphasize the security and protection it offers. It is important to note that the blessings of certain surahs do not depend on faith; even a non-believer can benefit from their effects. The Quran is a universal book, and its guidance applies to all of humanity, regardless of their belief.

Certain surahs and verses can greatly enhance a person’s strength or connect them to the unseen realm. However, such practices must be pursued with careful preparation and guidance. If someone attempts to open these spiritual realms without proper training, they may harm their soul and others. This is similar to the story of Samiri, who led the Israelites astray through his use of magic.

Sadly, today spiritual training is often in the hands of individuals who lack even basic spiritual care, let alone mastery in this field. Some teachers, who are known for their ethics, may give divine names or Quranic verses to others as remembrances without proper expertise. They fail to predict or control the consequences of their actions, causing harm to their students. This practice should only be undertaken by a skilled spiritual physician who understands the complexities of this sacred knowledge.

Another rule for Quranic remembrances is that nothing should be added or subtracted from them. Each verse should be used separately and not mixed with others. If multiple verses are to be used together, it must be done in a way that does not dilute their effects.

In some cases, it is permissible to rearrange the order of the verses. For instance, in the case of the Yunusiyya remembrance, the last part of the verse can be used as a remembrance without the phrase “Qāla” (he said), as some remembrances are sealed and must be unlocked for use.

While some verses have a specific numerical requirement for their recitation, it is sometimes acceptable to reduce the number of repetitions if it enhances the quality of the practice.

All the verses of the Quran have unique effects and are useful for specific purposes. For example, Surah Al-Anbiya contains hidden codes and symbols of the power and miracles of the prophets, and it is through such practices that spiritual power is attained. If researchers delve into the Quran with the same dedication as scientists have used to develop medicine or space technology, they would uncover profound secrets that could revolutionize human understanding.

Regrettably, humanity today remains ignorant of the Quran’s potential, and its medicinal properties are rarely utilized. Researchers and scholars must step forward to explore the secrets of these verses and unlock their powers for the benefit of mankind. The Quran is the only divine book of the modern age that can guide all fields of knowledge.

At the end, it should be noted that the effects mentioned for the verses in this book are based on the author’s experience, and no external sources are provided to validate them. Dhikr is a complex science, and its prescriptions are based on the principles and rules of this highly specialized knowledge, not on mere transmission of traditional reports.

Praise be to God.

Prayers; Permission for the Descent of Blessings

and Permission for Entry into the Journey and Conduct

“Indeed, Allah and His angels send blessings upon the Prophet. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” (Quran 33:56)

Explanation: Every movement requires the recitation of blessings. For those who are new to the spiritual path, the first remembrance I recommend is the recitation of blessings (Salawat).

It is essential to recite this remembrance early in the morning, just before the call to dawn prayer (Fajr). If one is unable to wake up at this time, they should recite it after the Fajr prayer as a follow-up to their prayer. The recitation of Salawat is the divine permission for any action. Anyone who begins their work without it is like someone who begins without saying “Bismillah” (In the name of Allah) — their work will be barren and incomplete. The Salawat, which is “Allahumma salli ‘ala Muhammad wa aalihi Muhammad,” should not be altered or appended to with additional phrases. It should be recited in a gentle manner, avoiding any harshness in pronunciation. There is no specific number of repetitions required for this recitation; it should be recited as much as it is pleasant and easy for the soul. For someone beginning their spiritual journey, it is advised not to accompany the Salawat with any other prayers or requests from Allah. Bringing in other supplications with the Salawat is akin to adding lemon juice to a dish of brain and trotters — it removes all the richness. However, for the Salawat, I do not recommend specifying a particular number as a general rule, since it reduces the risks on the spiritual path and increases safety. For certain individuals, we may recommend reciting it in blocks of five, or perhaps three, fourteen, or other numbers.

Remembrance (Dhikr)

Tahleel (Declaration of God’s Oneness)

“When it is said to them, ‘There is no deity except Allah,’ they are arrogant and say, ‘Shall we abandon our gods for a mad poet?'” (Quran 37:35)

Explanation: To traverse through the difficulties of life, one must maintain a form of remembrance. Even the beloved saints and prophets have their own forms of remembrance. These can be divided into categories of “desire,” “union,” and “separation,” which are further explained in another book. The infallible Imams (peace be upon them all) each had their specific remembrances, some of which are visible in their rings, prayers, or supplications. Remembrance for each individual is unique and can even differ depending on the days of the week. After the recitation of Salawat, the first remembrance I recommend is the noble declaration of Tahleel.

After one or two weeks of consistently reciting Salawat, the individual will be ready for the recitation of Tahleel. This remembrance is the first message of the Prophet Muhammad (peace be upon him) to the people. He would say, “Say ‘La ilaha illallah’ (There is no god but Allah) and you will succeed.” This remembrance is very heavy. Its meaning involves the denial of all idols and the removal of their presence from oneself, accepting no independence or divinity in any form. Indeed, the Prophet Muhammad (peace be upon him) laid the foundation for health and salvation by denying all other gods. After Salawat, which grants the permission for spiritual entry, it is Tahleel that forms the essence of a healthy and successful life. This remembrance breaks down the ego and crushes it, as the negation of all gods leads to the negation of the idol of the self. It is best to recite this remembrance at dawn in the dark of the night, in a quiet space without any distractions — even the ticking of a clock. If one fails to wake up during this time, they may recite it after the Fajr prayer, without any other remembrance or request from Allah. It is crucial to avoid transforming this into an invocation for something else, focusing solely on La ilaha illallah.

If someone recites this remembrance for a period and does not feel any change, it suggests that their spiritual connections have been damaged and their path is blocked, which requires serious attention. As for the number of recitations, it should not be fixed; one should recite it to the point where it becomes comfortable for the soul and does not cause undue strain or anxiety.

This remembrance is a secret one that can be spoken in such a way that it is not audible to others. As explained in the books “The Science of Remembrance” and “The Science of Spiritual Path,” this remembrance should be an inner dialogue of the heart, unnoticed by others.

Tahleel functions as the ignition of the spiritual journey, reviving and propelling the individual’s inner self towards the path of salvation. As mentioned, it should be recited during the stillness of the night in a dark, quiet space, free from distractions, for maximum effect. It should never be done during the day or in a well-lit space.

The power of Tahleel is vast and can be effective when recited in specific numbers, though the primary focus should be on its internal transformation and not merely its external repetition.

The Time of Recitation

It is highly recommended to recite Tahleel and Salawat before dawn, specifically during the last third of the night, when the world is still and one is closest to the divine. This time is considered one of the most beneficial for the soul’s purification and spiritual elevation. If you are unable to wake during this time, reciting them after Fajr prayer is still beneficial, though the ideal time would be before dawn. These acts of remembrance, when recited at the right time, open the pathways for divine mercy and allow the seeker to experience a deeper connection with the Creator.

The Method of Recitation

The recitation should be done quietly and with full attention, without any distractions. One should sit in a position that fosters concentration and mindfulness, preferably in a secluded space away from the busyness of the day. This way, the soul can be completely engaged in the remembrance, and the heart can be attuned to its divine purpose.

It is important not to rush through the recitations. Each Tahleel and Salawat should be recited with understanding, reverence, and sincerity. The intention behind the recitation is vital; it should not be done mechanically, but with a deep awareness of its significance. The words should be pronounced with clarity, and the heart should be present, feeling the essence of each phrase.

Avoiding External Requests

At the beginning of the spiritual journey, one should refrain from asking for specific worldly requests during the recitation of these remembrances. The focus should solely be on drawing closer to Allah and seeking His pleasure. Requesting personal desires while reciting these sacred words can detract from their purpose and hinder the individual’s connection with the Divine. It is only after one has established a solid foundation in the remembrance of Allah that they may begin to incorporate other supplications and prayers for specific needs.

The Role of Patience and Consistency

Consistency is key. One must remain patient, as spiritual progress often happens gradually. Just as physical strength is built over time through regular exercise, so too is the strength of the soul cultivated through consistent remembrance. The benefits of these practices may not always be immediately visible, but over time, the individual will notice profound changes in their character, behavior, and spiritual state.

If one persists in their recitation of Tahleel and Salawat, even when faced with difficulties, they will eventually begin to experience the profound peace and inner tranquility that come from a deep connection with Allah. The journey towards spiritual enlightenment is long, but every step is rewarding, and every act of remembrance is a step closer to the Divine.

Number of Recitations

While the specific number of recitations can vary, it is essential to avoid overburdening oneself. The purpose of reciting these remembrances is not to complete a fixed quota, but rather to ensure that the heart remains focused and the soul remains receptive. That said, some may find it helpful to begin with a specific number, such as 33, 70, or 100 repetitions, and gradually increase it as they feel more comfortable and spiritually attuned. The goal is to keep the remembrance alive in the heart, allowing it to penetrate deep into the soul and bring about lasting transformation.

Conclusion: The Path of Remembrance

The path of remembrance (Dhikr) is a profound journey that leads to spiritual renewal and closeness to Allah. It begins with the recitation of Salawat and Tahleel, both of which are fundamental for initiating a genuine connection with the Divine. Over time, as the practitioner’s heart becomes more attuned to these sacred words, they will experience a greater sense of peace, inner strength, and guidance.

It is through consistent practice, patience, and sincerity that the seeker can progress on the spiritual path, drawing closer to the Divine presence and eventually attaining a state of spiritual realization. May this journey be one of enlightenment and grace, with every step bringing the seeker closer to Allah’s mercy, compassion, and ultimate closeness.

Statement: The Verse and Its Subsequent Verses Form the Core of the Throne Verse (Ayat al-Kursi)

The verse referred to as Ayat al-Kursi, along with the two subsequent verses, forms its complete essence. Some have claimed that Ayat al-Kursi consists only of the specific verse in question, yet this view is inaccurate, despite the differences among these three verses. Ayat al-Kursi is one of the most exalted and powerful verses in the Qur’an, offering immense benefits and facilitating the accomplishment of difficult tasks when one seeks assistance from it. This verse has ten fundamental aspects, and each of these aspects can be employed to carry out various activities. Scholars of spiritual knowledge regard this verse as one of the treasures of the divine, embedded within the Qur’an.

The ten foundational aspects of this verse are as follows:

1. (اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ) – “Allah, there is no deity except Him.”
2. (الْحَيُّ الْقَيُّومُ) – “The Ever-Living, the Sustainer of existence.”
3. (لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ) – “Neither drowsiness overtakes Him, nor sleep.”
4. (لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الاَْرْضِ) – “To Him belongs whatever is in the heavens and whatever is on the earth.”
5. (مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ) – “Who is it that can intercede with Him except by His permission?”
6. (يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ) – “He knows what is before them and what will be after them.”
7. (وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ) – “And they encompass not a thing of His knowledge except for what He wills.”
8. (وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالاَْرْضَ) – “His Kursi extends over the heavens and the earth.”
9. (وَلاَ يَؤُودُهُ حِفْظُهُمَا) – “And He is not fatigued by guarding them.”
10. (وَهُوَ الْعَلِيُّ الْعَظِيمُ) – “And He is the Most High, the Most Great.”

In the first three sections of this verse, the Most Exalted Name (Asma’ al-A’zam) is surely embedded, and the rest of the verse forms a body of names derived from the mentioned divine attributes. We shall not delve into the effects and consequences of this verse, but it is worth noting that it is one of the most significant verses in the Qur’an, which should be recited consistently, both day and night. This verse contains an immense concentration of divine energy, and its recitation provides power and vitality each day. It must be noted that these three verses should only be adopted as a remembrance (dhikr) if they do not burden the reciter, as their repetition may, in some cases, lead to strain. However, if the reciter decides to read these verses repeatedly, it should be under the guidance of a qualified spiritual instructor. After presenting these three verses, the Qur’an turns to address humanity, as the preceding verses had already been directed towards the people. This transition hints that these verses are like a treasure concealed within the text, appearing as part of the narrative but harbouring profound spiritual riches.

Dhikr (Remembrance) of the Divine

The Portal to the Divine Kingdom (Malakut)

(قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ: أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ، فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلا صَالِحًا وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا)
Say, “I am only a human being like you, to whom is revealed that your God is One God. So let whoever hopes to meet their Lord do righteous deeds and not associate anyone in the worship of their Lord.”
(Quran, Surah al-Kahf, 18:110)

Commentary: The final verse of Surah al-Kahf is a verse of remembrance (dhikr), containing numerous blessings, perfection, divine favours, and unseen rewards, making it distinct from the rest of the Surah. It is recommended to recite this verse before sleep, as it encourages the individual to purify their heart from anxiety, arrogance, and worldly attachments. It is a reminder that, as the Prophet (PBUH) reminds us, we are mere humans, and the inevitable end of every day, like the inevitable reality of death, can occur at any moment. One should not be overly concerned about the future but should live fully in the present. This verse strongly emphasises the importance of sincerity in worship, cautioning against any form of polytheism (shirk) in devotion.

The Importance of the Divine Kingdom

(وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ)
“To Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent. Indeed, in the creation of the heavens and the earth, and in the alternation of the night and the day, are signs for those of understanding.”
(Quran, Surah Aali Imran, 3:189-190)

Commentary: Verse 189 of Surah Aali Imran is one of the best verses of remembrance in the entire Qur’an, and it is profoundly effective in assisting one to detach from the material world and ascend spiritually. This verse encourages contemplation on the majesty of the universe and directs one’s heart toward understanding the signs of the divine. The subsequent verses (190–194) are particularly recommended for recitation upon waking and in the early morning, as the Prophet (PBUH) used to recite them at these times. Although all four verses together carry immense spiritual value, verse 189 is the most significant.

Divine Assistance and the Covenant with Israel

(وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا فِيهِمْ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ: إِنِّي مَعَكُمْ)
“And Allah took the covenant from the Children of Israel, and We appointed twelve leaders among them. And Allah said, ‘Indeed, I am with you…'”
(Quran, Surah al-Ma’idah, 5:12)

Commentary: The phrase “Indeed, I am with you” is one of the most profound invocations in the Qur’an, and reciting it with intentionality can lead one to a state of profound union with the divine. For those who develop an intimate connection with this remembrance, feelings of anxiety, worry, or distress dissipate, and an incomparable peace settles within them. Such a state elevates the believer beyond worldly attachments, including the pursuit of paradise, for they draw their strength directly from Allah.

The Essential Nature of Trust in God

(قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا، هُوَ مَوْلَانَا، وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ)
“Say, ‘Never will we be struck except by what Allah has decreed for us; He is our protector.’ And upon Allah let the believers rely.”
(Quran, Surah At-Tawbah, 9:51)

Commentary: The phrase “He is our protector” is a significant spiritual invocation, particularly for those on the path of spiritual knowledge. This remembrance requires deep trust in the divine will and an acceptance that whatever occurs in one’s life is divinely ordained. It is a powerful reminder that true reliance is upon Allah alone, and it provides strength to face whatever challenges life may bring.

Power and Strength

(To Allah belongs the dominion of the heavens and the earth, and everything within them, and He has power over everything.) (Quran 3:189)

• The sovereignty of the heavens, the earth, and all that is in them belongs to Allah, and He is capable of everything.

Explanation: This noble verse serves as a reminder that brings strength, power, character, and greatness, thereby removing fear and anxiety from the heart. It purges internal weaknesses and dispels satanic doubts, curing obsessive thoughts.

Indeed, the one who believes that Allah is capable of all things and declares, “And He has power over everything,” neither illness nor death holds any fear for him. This verse should be recited frequently as it strengthens the human will.

Strength, Determination, and the Seal of a Blow

(So the end of the people who did wrong was cut off, and praise be to Allah, the Lord of the worlds.) (Quran 6:45)

• And thus, the roots of the people who wronged were severed, and all praise belongs to Allah, the Lord of the worlds.

Explanation: This verse contains two forms of remembrance: one is the entirety of the verse itself, and the other is the concluding praise.

The remembrance of “So the end of the people who did wrong was cut off, and praise be to Allah, the Lord of the worlds” is useful for alleviating distress, worry, victimization, illness, and weakness.

It is recommended that only those who are free from oppression use this verse in their remembrance, as it is a curse against those who commit injustice (those who wrong), which applies not only to the disbelievers but also to oppressive believers. If a person is tainted by oppression and lacks purity, using this remembrance can lead to internal turmoil and harm, particularly since it is a combination of both beauty and grandeur and can be heavy. Only the oppressed and purified individuals may benefit from it.

By purifying oneself and repenting, and using this verse with a sincere heart, no one will have the strength to harm them. Patience and purity are prerequisites for using this remembrance, and it does not have worldly benefits.

Among the effects of this verse are strength of heart, determination, alleviation of obsessive thoughts, and instilling trust in Allah. A person can, with this blessed verse, endure calamities while being carefree.

This verse can be used for creating a striking force, but it is not appropriate for those seeking to engage in conflict, as it could harm those who are unaware. God’s saints use it sparingly.

The remembrance of divine praise also has a preventative effect, and those who fail to incorporate it daily will face many difficulties.

Remembrance (Zikr) of Keys to Sustenance and Charity

(Say: “I do not say to you that I have the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel. I follow only what is revealed to me. Say, ‘Are the blind and the seeing alike? Do you not reflect?’) (Quran 6:50)

• Say: “I do not claim that I possess the treasures of Allah, nor do I know the unseen, nor do I say that I am an angel. I only follow what is revealed to me. Say: ‘Are the blind and the seeing the same? Do you not reflect?'”

Explanation: This verse is used in magical and spiritual practices. Since it contains “treasures” and refers to sustenance, knowledge, charity, power, and strength, it is among the verses for increasing sustenance and receiving spiritual blessings. By consistently reciting it, one can increase their provision and acquire blessings.

The Supreme Name of Allah

(Allah, there is no deity except Him; to Him belong the best names.) (Quran 20:8)

• Allah, there is no god but Him. To Him belong the most beautiful names.

Explanation: This verse represents the supreme name of Allah, encompassing all His divine attributes. It includes prophecy, access to the unseen, miracles, power, sovereignty, and dominion of this world. It is essential not to use this remembrance without the guidance of an experienced spiritual teacher, as it can be overwhelming and destructive for weak individuals, similar to a powerful medicine that requires a prescription.

This remembrance should only be used by those who can devote considerable time and effort to it, potentially spending up to two years, without becoming intoxicated by it.

Allah grants this name to those whose nature is softer than clay, colder than water, and more intense than fire. With it, they gain a vast heart and presence, expanding beyond the limits of the entire universe.

Remedy for Fear and Weak Nerves

(And make for me a minister from my family, Aaron, my brother. Strengthen my back with him, and associate him with my task, that we may glorify You much and remember You much. Indeed, You are ever Watchful over us.) (Quran 20:29-35)

• And appoint for me a helper from my family, Aaron, my brother. Strengthen my back with him and join him to my task so that we may glorify You often and remember You frequently. Surely You are ever watching over us.

Explanation: The seven verses (29-35) from Surah Taha are considered a single remembrance, akin to the “four Quls.” They are particularly beneficial for those suffering from anxiety, nervous weakness, or obsessive thoughts.

It is best to recite these verses in solitude, especially when facing an enemy or in social settings, as it provides clarity, strength, and peace. Those who recite it before starting their day or before facing challenges will gain confidence and resilience. For those who recite it before sleep, it brings comforting, positive dreams, removing disturbing thoughts.

The Blossom of Power

(So exalted is Allah, the True King; there is no deity except Him, Lord of the Glorious Throne.)[36]

• So exalted is Allah, the true King; there is no deity except Him, the Lord of the Magnificent Throne.

Explanation: This phrase reflects the blossoming of power, might, goodness, perfection, and unity (Tawhid). It is one of the highest, most significant, and important phrases in the Holy Quran.

Invocation (Dhikr)

Overcoming Weakness and Fear

(Allah! There is no deity except Him, Lord of the Mighty Throne.)[37]

• The One True God, with no god but Him. Lord of the Mighty Throne.

Explanation: This verse, when recited in two breaths, is a complete invocation. It is very effective for breaking spells and also for engaging in esoteric sciences. It is a short invocation, with no superfluous words, and as such, is very beneficial for the inner, subtle form of remembrance. This verse can be recited both in inhalation and exhalation.

This invocation is like a mill that grinds a mountain. For those suffering from obsessive thoughts, fear, illness, or those who are weak or elderly and in need of strength, this verse helps in overcoming these afflictions. It should be noted, however, that its usage could lead to pride, so it is advised to accompany it with invocations of forgiveness (Istighfar) and praise (Tasbih) to avoid such effects. If this verse is used consistently, even if a wolf or a lion approaches, one will not be frightened.

It is best to recite the invocations of praise and forgiveness during prostration. Those who make use of this verse need to engage in long and frequent prostrations, as this verse is very heavy, like bread made from barley, which requires a steel stomach to digest.

Invocation (Dhikr)

Seeking Goodness

(So he watered them; then he turned to the shade and said, ‘My Lord, indeed I am, for whatever good You would send down to me, in need.’)[38]

• So he watered them, then turned to the shade and said: “My Lord, indeed I am in need of whatever good You would send down to me.”

Explanation: After killing an Egyptian and fleeing from Egypt, Prophet Moses (peace be upon him) arrived in Madian, where he had no home, wife, or occupation, and was a lonely and homeless young man. At a well in the city, he saw two women who were trying to water their sheep. He assisted them, then turned to the shade of a tree and made this supplication: “My Lord, indeed I am in need of whatever good You would send down to me,” which expressed his general need to God, not specifying any particular request. God accepted his prayer and, through marriage to the daughters of Shu’aib, fulfilled all his needs.

Using this verse as a prayer, especially during supplication (Qunut), is highly suitable. One should always ask for goodness from God in a general sense, rather than making specific or personal requests. For instance, a person might ask for a son, but it could be that a daughter would be better for them, as she may become the mother of seventy generations of righteous people. Thus, the best prayer in times of ease and difficulty is the one made by Prophet Moses (peace be upon him): “My Lord, indeed I am in need of whatever good You would send down to me.”

Invocation (Dhikr)

Insight and Awareness of the Unseen

(Indeed, Allah is the One who has knowledge of the Hour; He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted.)[39]

• Indeed, Allah has knowledge of the Hour, He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted.

Explanation: This verse is one of the remarkable and scientific signs of the Holy Quran. Constant recitation of this verse imparts knowledge, insight, and awareness of the unseen, whatever form it may take. Everything from the time of the Hour to the creation in the wombs and all phenomena in existence are encompassed in this verse. It even includes the part: “No soul knows what it will earn tomorrow, nor where it will die,” and through this verse, one can gain insight into the time and place of their death.

Invocation (Dhikr)

Breaking Spells and Sorcery

(Say, ‘Our Lord will gather us together; then He will judge between us in truth, and He is the Best of Judges, All-Knowing.’)[40]

• Say, “Our Lord will gather us together, then He will judge between us in truth, and He is the Best of Judges, the All-Knowing.”

Explanation: This passage from the Holy Quran is a complete invocation. It serves well in breaking spells and dispelling sorcery. However, such invocations require specific permission from an experienced spiritual guide.

Invocation (Dhikr)

Protection and Concealment from the Enemy

(And We made a barrier before them and a barrier behind them, and We covered them, so they cannot see.)[41]

• And We placed before them a barrier and behind them a barrier, and We covered them, so they cannot see.

Explanation: This verse is an invocation for protection and concealment from enemies, rendering them blind and unable to perceive the individual.

Invocation (Dhikr)

Overcoming Obsessive Thoughts and Weakness of the Soul

(Indeed, His command is only when He intends a thing, that He says to it, ‘Be,’ and it is.)[42]

• Indeed, when He decrees a matter, He only says to it, ‘Be,’ and it is.

Explanation: Constant recitation of this verse as an invocation is beneficial for removing obsessive thoughts, weakness of the soul, and afflictions. It brings transformation and gives hope to the individual, changing their life for the better.

Invocation (Dhikr)

Purification of the Inner Self

(Indeed, when He decrees a matter, He says to it, ‘Be,’ and it is. So, Exalted is He in Whose Hand is the dominion of everything, and to Him you will be returned.)[43]

• Indeed, when He decrees a matter, He says to it, ‘Be,’ and it is. So, Exalted is He in Whose Hand is the dominion of everything, and to Him you will return.

Explanation: The final two verses of Surah Ya-Sin, like the first five verses, are among the most important and cherished verses of this Surah. The recitation of these verses leads to purification of the soul. However, such benefits are rarely attained by everyone and are typically experienced by those who have reached the station of will, command, and stability – the true “friends of God” (Awliya). These individuals grasp the essence of “Ya-Sin,” even though many struggle with the pronunciation of these verses and may not understand them properly.

Thus, these verses are among the special verses for the friends of God. The benefits of these verses are not easily attained by others. The first five verses of Surah Ya-Sin are as follows: (In the name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. By the Qur’an, full of wisdom, indeed you are among the messengers, on a straight path, sent down by the Almighty, the Merciful).

Invocation (Dhikr)

Proximity to the Divine Friends and Entering the Unseen

(It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah, All-Knowing, All-Wise.)[44]

• He is the One who sent down tranquillity into the hearts of the believers, that they might increase in faith with their faith. And to Allah belong the soldiers of the heavens and the earth, and Allah is All-Knowing, All-Wise.

Explanation: This verse contains two invocations: one, “And to Allah belong the soldiers of the heavens and the earth,” and the other, when the verse concludes with: “And Allah is All-Knowing, All-Wise.” It has special effects when recited in this manner.

This invocation is among the hidden invocations, useful for attaining closeness to the divine friends of God and seeking support in matters, as well as for establishing connections with the past generations and the unseen phenomena, such as angels. Additionally, this verse serves as a form of permission to enter the inner dimensions of existence and knowledge of the unseen.

Invocation (Dhikr)

Attaining Empowerment

(Indeed, those who pledge allegiance to you, they are only pledging allegiance to Allah. The hand of Allah is above their hands. So, whoever breaks his pledge, does so only to his own detriment, and whoever fulfills what he has pledged to Allah, He will give him a great reward.)[45]

• Indeed, those who pledge allegiance to you are only pledging allegiance to Allah. The hand of Allah is above their hands. So, whoever breaks his pledge, breaks it to his own detriment, and whoever fulfills what he has pledged to Allah, He will give him a great reward.

Explanation: In this verse, the phrase “The hand of Allah is above their hands” is an invocation and is very useful for gaining empowerment.

Invocation (Dhikr)

Dispelling Lethargy and Weakness

(Indeed, He it is who originates and restores.)[46]

• Indeed, He is the One who originates and brings back.

Explanation: The invocation “O One who originates and restores” is one of the best invocations for dispelling obsessive thoughts, fear, lethargy, weakness, and other emotional ailments. This invocation is also calming. Those who wish to break free from excessive sleep can make this their constant invocation. It helps keep the waters of the soul from stagnating, preventing it from becoming a stagnant pond. This invocation is so powerful that it is advised not to use it while moving, as it leads to a strong effect on one’s health.